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One of the founding tenets of The Philadelphia Citizen is to get people the resources they need to become better, more engaged citizens of their city.

We hope to do that in our Good Citizenship Toolkit, which includes a host of ways to get involved in Philadelphia—whether you want to contact your City Councilmember about taking up the fight for social justice, get those experiencing homelessness the goods they need, or simply go out to dinner somewhere where you know your money is going toward a greater good.

Find an issue that’s important to you in the list below, and get started on your journey of A-plus citizenship.

Vote and strengthen democracy

Stand up for marginalized communities

Create a cleaner, greener Philadelphia

Help our local youth and schools succeed

Support local businesses


The King Day of Service

An opportunity to volunteer for the greater good

The Philadelphia Citizen has compiled a list of things to do on the MLK Day of Service. Get out there, citizens!


Dr. King speaks at Philadelphia's Barratt Junior High School, 1967

In this rare footage from October 26, 1967, Rev. Dr. Martin Luther King, Jr. delivers his speech, “What Is Your Life’s Blueprint?” at Barratt Junior High School in Philadelphia.

MLK and The Jews

Listen up, Kanye, Kyrie, et al: Dr. King answered you, beautifully, in a 1958 Miami speech to the American Jewish Congress. We’d all — Black and White, Jew and Gentile — do well to heed the message today

MLK and The Jews

Listen up, Kanye, Kyrie, et al: Dr. King answered you, beautifully, in a 1958 Miami speech to the American Jewish Congress. We’d all — Black and White, Jew and Gentile — do well to heed the message today

Editor’s Note: Well known among Dr. King’s advisers were iconic Civil Rights era names like Rev. Ralph Abernathy, Andrew Young, and Jesse Jackson. Also well-known is the image of King marching for racial justice, arm in arm with Rabbi Abraham Heschel.

Less well known is that arguably King’s closest confidant was Stanley Levison, a Jewish lawyer who penned many of King’s speeches. Levison urged King to address the American Jewish Congress in 1958, and drafted these remarks, delivered to the group’s National Biennial Convention in Miami. On King’s 93rd birthday, at a time when the reported incidents of Jew-hatred in America is at an all-time high, and the bond between the Black and Jewish communities has been frayed, it’s timely to revisit King’s eloquent remarks and marvel in his prescience.

It is a great pleasure to address an audience whose sympathetic and understanding of a deep social problem of our age has boldly been expressed, and resolutely supported by deeds and action. It is equally a pleasure to share the platform with Walter Reuther and Dr. Nahum Goldman who have both given wise and sincere leadership at home and abroad in the spirit of noble ideals implemented by dynamic and creative actions.

My people were brought to America in chains. Your people were driven here to escape the chains fashioned for them in Europe. Our unity is born of our common struggle for centuries, not only to rid ourselves of bondage, but to make oppression of any people by others an impossibility.

The story of freedom’s struggle to emerge and root itself in our nation began not in one place, but in several. I would like to mention one of these early incidents quite familiar to you, but not known to many Americans.

In the first week of September 1654, 23 Jewish refugees from the Portuguese inquisition arrived in New Amsterdam on board the sailing ship, the St. Charles. This was the first ship of Jews to reach the new world as a community, though Jews were members of the crew of Christopher Columbus. Peter Stuyvesant [the Dutch colonial governor of New Amsterdam (later New York) from 1647 to 1664], in a document which he described as “friendly” asked that these “hateful enemies and blasphemers” get out of the New World.

Every Negro leader is keenly aware, from direct and personal experience, that the segregationists make no fine distinctions between the Negro and the Jew.

The history of America might have been different had these 23 Jews retreated with a beaten spirit. Instead, they peacefully and in dignity asserted their moral and political right to remain to settle as equals and to contribute to the building of a new society. As the history of all ages teaches us, no autocrat can dismember or destroy an unfolding truth; and Peter Stuyvesant, with his powerful authority, was ultimately defeated by these 23 determined Jews, who remained and became a responsible part of New Amsterdam. The governor of Arkansas in this day faces nine Negro school children with the same bigotry and distrust as the hate-filled Peter Stuyvesant. They, too, will resist and win against all odds and thereby enlarge the democratic vistas of our nation in the same glowing traditions as the Jews of the St. Charles. Thus 300 years apart two struggles for democracy were waged as America still strives to proclaim liberty throughout the world.

“There are Hitlers loose in America today”

One of history’s most despicable tyrants, Adolph Hitler, sought to redefine morality as a good exclusively for the Aryan race. He bathed mankind in oceans of blood, murdering millions of Jews, old and young, and even the unborn. Negroes saw that such hideous racism, though not immediately applied to them, must sooner or later encompass them, and willingly they supported the struggle to achieve his defeat.

There are Hitlers loose in America today, both in high and low places. As the tensions and bewilderment of economic problems become more severe, history’s scapegoats, the Jews, will be joined by new scapegoats, the Negroes. The Hitlers will seek to divert people’s minds and turn their frustrations and anger to the helpless, to the outnumbered. Then whether the Negro and Jew shall live in peace will depend upon how firmly they resist, how effectively they reach the minds of the decent Americans to halt this deadly diversion.

The nation whose founders believed in democracy and equality can afford to give these without violating its principles or corrupting its culture.

Every Negro leader is keenly aware, from direct and personal experience, that the segregationists make no fine distinctions between the Negro and the Jew. The irrational hatred motivating his actions is as readily turned against Catholic, Jew, Quaker, Liberal and One-Worlder, as it is against the Negro. Some have jeered at Jews with Negroes; some have bombed the homes and churches of Negroes; and in recent acts of inhuman barbarity, some have bombed your synagogues — indeed right here in Florida…the racists of America fly blindly at both of us caring not at all which of us falls. Their aim is to maintain, through cruel segregation, groups whose uses as scapegoats can facilitate their political and social rule over all people. Our common fight is against these deadly enemies of democracy, and our glory is that we are chosen to prove that courage is a characteristic of oppressed people, however cynically and brutally they are denied full equality and freedom.

I do not believe the American people, including the decent minded people of the south, really want two social classes in a grotesque democracy. They have been misled, their fears aroused and their negative attitudes encouraged. But, as we together move forward in non-violent pursuit of reasonable goals, the realization that injustice is being done must reveal itself.

“The forces of evil are a minority in this nation”

Standing here in a southern city before an audience of southerners, northerners, Westerners, Christians and Jews, I say, as I have said to hundreds of thousands of Negroes, that if the southern White were freed of artificially contrived restraints, his instinctive will to fairness would bring him to oppose the racists. The forces of evil are a minority in this nation.

We, the Negroes, need some simple things in order to realize our huge potential. We need equal education, which the Supreme Court declared can only be realized if it is unsegregated. We need representative government so that the laws we legislate and obey are our own. We need economic opportunities so that we can bring up our families in security, encouraging our children to higher levels of education with the assurance that it can be available. The wealthiest nation on earth can certainly afford this. The nation whose founders believed in democracy and equality can afford to give these without violating its principles or corrupting its culture. But these things are deliberately and forcibly withheld. Like the 23 Jews on the St. Charles, Negroes do not propose to re-embark and sail away because a few misguided bigots order us to do so. We say, as they did, that the vast majority of people are truly ready to open the doors of opportunity and will do so if permitted to express their will.

With this confidence, we are peacefully, but insistently, organizing ourselves to vote, to educate our children side by side with White children, and to seek fair employment practices. These are described by some as extremists’ demands. They are distorted as concealing a real purpose—to inter-marry, to establish Black supremacy, to introduce lawlessness. But all people of good will realize that these things are not our program. If employment, the franchise, education and brotherhood are extremists’ demands, then the Old and the New Testaments are wildly extremist documents.

If these are extremist demands, then democracy, itself, is extremist and the world needs to reverse its course and move backwards to the age of monarchs and tyranny. A job, to vote and education, a socially and friendly and relaxed community are not a wild dream of centuries in the future. Indeed, if our technologically brilliant age cannot provide these things, it stands on the brink of disaster, for they are the bare minimum of existence in an advancing world. What a bit of irony it is that we have in the past decade created machines that think and with them people who fear to think.

As the history of all ages teaches us, no autocrat can dismember or destroy an unfolding truth.

Specifically to you I ask that you give an example to liberals by speaking out boldly. Today we are finding, too often, a quasi-liberalism which is committed to the principle of looking sympathetically at all sides. It is a liberalism so objectively analytical that it fails to become subjectively committed. It is a liberalism which has developed a high blood pressure of words and an anemia of deeds. You can, with your community organization experience, assist in the development of platforms from which white moderates, liberals and others may speak and act toward effective ends. Let us both realize that history has thrust upon us an indescribably important destiny—to complete a process of democratization which our nation has developed too slowly, but which is our most powerful weapon for world respect and emulation.

The shape of the world today does not permit us the luxury of an anemic democracy. Consider the monumental impact of this truth. The so-called backward nations of India, the jungle fringed islands of Indonesia, in Burma and in nations of Africa, there is a freer franchise than in the southland of the United States. In Mississippi, a Negro college professor is turned away from the poles, a minister is shot and killed for attempting to vote, but in India, an illiterate, penniless peasant is provided with a special ballot so his vote may fairly be recorded. The contrast in this practice of democracy may escape many Americans. It does not escape Indians. This may explain why our dazzling wealth and profuse rhetoric of democratic principles leaves them unimpressed.

The new south which is emerging is not something that will come into being devoid of human effort. Human progress is neither automatic nor inevitable. Even a superficial look at history reveals that no level of human progress is inevitable. Rather, it seems clear that every step towards the goals of justice and freedom requires sacrifice, suffering and struggle. Social progress is never attained by passive waiting. It comes only through the tireless efforts and passionate concern of dedicated individuals. Without this persistent work, time itself becomes an ally of the insurgent and primitive forces of irrational emotionalism and social stagnation. So we are challenged to work indefatigably for the full realization of the dream of brotherhood and integration. This is no time for apathy nor complacency. This is a time for vigorous and positive action.

America, the first nation to electrify the world with a new concept of man’s capability of self-rule without monarchs or regents, must fulfill the promises of its constitution and Declaration of Independence. Failing this, no power of nuclear weapon or limitless wealth can prevent the steady erosion and diminishing of its grandeur in a century of climactic changes.


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